Can be “The Disappearance in the Universe” a new Good Model involving ” A Course In Miracles?”

In 1992, two beings appeared to Gary Renard, told him they certainly were ascended masters, and, over an amount of years, gave him their interpretation of A Course in Miracles, later to be published in his book The Disappearance of the Universe. The Course is a profound work, almost 1,300 pages, poetically expressed and difficult to comprehend, that has been spiritually dictated by Jesus to a psychiatrist, Helen Schucman. It enables an individual who studies and practices its teachings and mental exercises to gradually eliminate the ego.

In spiritual teachings, the ego is one’s false sense of identity, of who and what one really is. It is like a collection of related thoughts that arises from and includes the essential, underlying thought that we are separate from God. It keeps one oblivious of the truth that they’re standing in the current presence of God. It causes us to trust we are limited, mortal beings, instead of unlimited, eternal Spirit, one with God.

From the ego arise guilt, fear, attachment to the human body, selfishness and suffering. God and our true identity, the immortal Self, are blocked from our awareness. The purpose of the Course is always to dissolve the ego and its false ideas so that we can directly experience God, God’s extension as Spirit (also spoken of while the collective Son, the Self, or Christ), and Heaven a course in miracles questions and answers. The Course contains many powerful declarations about the character of God, Spirit, and their creations, and the reality that the seemingly separate Sons of God are divine, created in the image and likeness of God. These declarations help to dissolve the ego and its illusions and lead us toward direct familiarity with our reality as Spirit.

In the Course, Jesus speaks of God as being transcendental, beyond form and duality, in other words, beyond the world, or universe, even as we perceive it. To be able to dispel our illusions and heal our minds, God created the Holy Spirit to work well with us on the planet, guiding and inspiring us through the “inner voice” and through divine messengers. The Holy Spirit leads us out of darkness in to the light and love of Christ. When all our illusions are gone, we are filed with love and light, and realize our eternal oneness with God.

The Course teaches that the world isn’t real. This is sensible if we consider “reality” with regards to the glorious, transcendental reality of God while the Absolute, beyond form and duality. This kind of the reality is very different from the fact we ascribe to the world because it is knowledgeable about the physical senses, brain, and ordinary thought processes. Truly enlightened beings, who through oneness with the Christ Mind are able to experience the blissful, eternal reality of God, Spirit, and Heaven, teach that the world, as seen with your body’s eyes and the thoughts of the ego, can be an illusion, although a number of them speak of it as having existence. By this they show that the illusion of it exists.

Arten and Pursah – the 2 beings who interpreted the Course for The Disappearance of the Universe – say that, ahead of the illusion of the world arose, there is only God and the Christ Mind (a glorious extension of God, wholly identified with God, Its Creator). Then, a very small part of the Christ Mind wondered what it may be prefer to be alone, in other words, independent of the rest of Spirit. From the creative power with this thought arose the ego and the particular connection with being separate from God. They go on to express this tiny part of the Christ Mind came to simply accept the ego within itself and the ego’s thoughts as its own. Next, feeling guilt for having separated itself from God, it made the universe and bodies as a “hiding place” to flee imagined punishment for what it had done, and, dividing itself into many individual minds, it entered these bodies. Since they certainly were under the influence of the ego’s physically oriented, false concepts, these minds had lost their awareness to be one making use of their Creator and, thus, identified themselves with the physical body and its limitations. In accordance with Arten and Pursah, this is the way humanity arrived to being. The whole scenario (Disappearance, Chapter 4) took place in thought only – not in reality, as the reality is understood in the context of the Course – hence it can be an illusion.

Arten and Pursah’s teachings about why and how a universe and human bodies were made aren’t present in the Course. The Course says that the Sons of God made a world of their own imagining, but does not give any factual statements about the sequence of events or try to put into words the character of the “substance” where the world was made. However, many enlightened masters have taught that the universe and bodies were developed by God or an part of God and infused with Spirit, and that humans, or at the very least many, having been given the gift of free will to believe and act as they chose, imagined themselves as separate from one another and God, and fell from grace. Some sacred writings mention that God remains creating and explain the character of the Fall. Though different masters describe the Creation from different perspectives, each of them buy into the teaching of the Course that the world is unreal, in the sense that we perceive it with regards to dualities (opposites), relativity and change. From their own, personal experience during exalted states of awareness, they’re familiar with the glorious, eternal, unchanging reality of God, Spirit, and the best heaven – the Heaven spoken of in the Course – and they teach that, on the other hand, the world, even as we experience it, can be an illusion and not real. They often speak of it as a cosmic movie or dream, projected onto the screen of human consciousness, which is unlike God, Spirit, or the best heaven, or even the divine light that is the substance with this cosmic dream. In addition, each person’s connection with the world is subjective, colored by the character and content of the person’s mind. Even time can be an illusion, for, as Jesus and the masters tell us, only the eternal present is real.

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